Constructing the Antichrist as Superstar: Marilyn Manson and the Mechanics of Eschatological Narrative

Authors

  • Patrick William Osborne Florida State University, USA

DOI:

https://doi.org/10.21153/ps2017vol3no1art651

Keywords:

Marilyn Manson, persona, moral panic, eschatology, Satanism, social constructionism

Abstract

This article examines the moral crusade against Marilyn Manson’s Antichrist Superstar, the various sign-vehicles that contributed to his persona, and the social construction of a folk devil. By fashioning his persona using previous claims concerning Satan’s influence in society - primarily, those employed during the 1980s Satanism scare - Manson ensured that Antichrist Superstar would incite panic as moral crusaders interpreted his pseudo-ostensive actions using collective memories and explanatory millenarianism. He achieved this aim by attacking middle-class Christian ideologies and connecting his persona to previous social problems and cultural scripts to delineate his deviant character. The pseudo-ostensive characteristics of Manson’s stage performances and blasphemous lyrics grant creditability to traditional folk beliefs concerning Satan’s influence in rock music therefore allowing conservative groups to interpret his persona using pre-existing rumours and narratives. By presenting himself as the Antichrist, Manson became a social problem for fundamentalist Christianity: a reiterated moral panic greatly blown out of proportion, and produced using traditional exaggerations and deviant stereotypes in a collective attempt to construct a folk devil. Because Manson’s image and lyrics are meticulously fashioned from various cultural symbols concerning evil and the Antichrist, he encourages his own demonization by enticing his audience to employ explanatory millenarianism and the knowledge of previous cultural scripts to interpret the traditional representations of evil he dangles before them.

Downloads

Download data is not yet available.

Author Biography

  • Patrick William Osborne, Florida State University, USA

    Patrick Osborne is a PhD candidate in post-1900 American literature and cultural studies at Florida State University. He received his B.A. in English from the University of Georgia and earned his M.A. at Georgia State University. Much of his recent scholarship examines representations of deviant behavior in contemporary literature and popular culture. His articles, "Evaluating the Presence of Social Strain in Rockstar Games' Grand Theft Auto IV" and “Finding Glee in a High School Hell: Social Bonding as Salvation for the Adolescent Pariah,” appear in Studies in Popular Culture. His work can also be found in Popular Culture Review and Literature and Belief

References

American Family Association, “Our mission,” retrieved 10 May 2017, http://afa.net

Baddeley, G 2005, Dissecting Marilyn Manson, Plexus Publishing, London.

Bendersky, A 1998, ‘Marilyn Manson t-shirt sparks controversy,’ Rolling Stone, retrieved 10 May 2017, http://www.rollingstone.com/music/news/marilyn-manson-t-shirt-sparkscontroversy-19980130

Best, J 1991, ‘Endangered children and antisatanist rhetoric,’ in J T. Richardson, J Best, & D Bromley, (eds), The satanism scare, pp. 95-106. Aldine De Gruyter, New York.

Best, J 2001, How claims spread: cross-national diffusion of social problems, Aldine de Gruyter, New York.

Best J 1999, Random violence: how we talk about new crimes and new victims, University of California Press, Berkeley.

Boehlert, E 1997, ‘Manson Mania,’ Rolling Stone vol. 762, no. 2, pp. 27-28, retrieved 10 May 2017, Academic Search Complete.

Bostic, JQ., Schlozman S, Pataki C, Ristuccia C, Beresin E & Martin A 2003, ‘From Alice Cooper to Marilyn Manson: the significance of adolescent antiheroes,’ Academic Psychiatry vol. 27, no. 1, pp. 54-62, retrieved 10 May 2017, Springer Link.

Champion-V 2005, ‘From evil others to evil elites: A dominant pattern in conspiracy theories today,’ in GA Fine, VC Vincent & C Heath, (eds), Rumor mills: The social impact of rumor and legend, pp. 103-122. Aldine Transaction, New Brunswick.

Cohen, S 1972, Folk devils and moral panics: the creation of mods and rockers, MacGibbon & Kee, London.

Conaway, C 2010, ‘Manson’s R+J: Shakespeare, Marilyn Manson and the fine art of scapegoating,’ in EB Christian, (ed), Rock brands: selling sound in a saturated media culture, Lexington Books, Blue Ridge Summit.

Ellis, B 1989, ‘Death by folklore: ostension, contemporary legend, and murder,’ Western Folklore, vol. 48, no. 3, pp. 201-220, retrieved 10 May 2017, JSTOR.

Ellis, B 1990, ‘The devil-worshipers at the prom: rumor-panic as therapeutic magic,’ Western Folklore, vol. 49, no. 1, pp. 27-49, retrieved 10 May 2017, JSTOR.

Ellis, B 2000, Raising the devil: Satanism, new religions, and the media, University Press of Kentucky, Lexington.

Ellis, I 2008, Rebels with attitude: subversive rock humorists, Soft Skull Press, Washington.

Feldman-S, Pamela, Ndonko F & Yang S 2005, ‘How rumor begets rumor: collective memory, ethnic conflict, and reproductive rumors in Cameroon’ in GA Fine, VC Vincent & C Heath, (eds), Rumor mills: the social impact of rumor and legend, pp. 103-122. Aldine Transaction, New Brunswick.

Frykholm, AJ. 2004, Rapture culture: left behind in evangelical America, Oxford University Press, Oxford.

Fuller, RC 1995, Naming the Antichrist: the history of an American obsession, Oxford University Press, New York.

Glassner, B 1999, The culture of fear: why Americans are afraid of the wrong things, Basic Books, New York.

Goode, E & Ben-Yehuda N 1994, ‘Moral panics: culture, politics, and social construction,’ Annual Review of Sociology, vol. 20, pp. 149-171, retrieved 10 May 2017, JSTOR.

Goode, E & Ben-Yehuda N 1994, Moral panics: the social construction of deviance, Blackwell, Oxford.

Gunn, J 1999, ‘Marilyn Manson is not goth: memorial struggle and the rhetoric of subcultural identity,’ Journal of Communication Inquiry, vol. 23, no. 4, pp. 408-431, retrieved 10 May 2017, Sage Journals.

Halnon, KB 2006, ‘Heavy metal carnival and dis-alienation: the politics of grotesque Realism,’ Symbolic Interaction, vol. 29, no. 1, pp. 33-48, retrieved 10 May 2017, JSTOR.

Hjelm, T 2015, ‘Controversial popular culture and controversial religion: theorising the connections,’ in K Granholm, M Moberg & S Sjö, (eds), Religion, media and social change, pp. 162-174. Routledge, New York.

Hughes, KL 2005, Constructing Antichrist: Paul, biblical commentary, and the development of doctrine in the early middle ages, Catholic University of American Press, Washington D.C.

Jenkins, P & Maier-Katkin D 1991, ‘Occult survivors: the making of a myth,’ in J T. Richardson, J Best, & D Bromley, (eds), The satanism scare, pp. 127-144. Aldine De Gruyter, New York.

Kinnaman, D & Lyons G 1996, Unchristian: what a new generation thinks about Christianity…and why it matters, Baker Books, Grand Rapids.

Lamy, P 1996, Millennium rage: survivalists, white supremacists, and the doomsday prophecy, Plenum Press, New York.

Manson, M 1996, Antichrist Superstar, [CD] Nothing/Interscope.

Manson, M 1998, The long hard road out of Hell, Regan Books, New York.

Manson, M 1995, Smells Like Children, [CD] Nothing/Interscope.

Marshall, D & Barbour K 2015, ‘Making intellectual room for persona studies: a new consciousness and a shifted perspective,’ Persona Studies, vol. 1, no. 1, pp. 1-12, retrieved 10 May 2017, https://ojs.deakin.edu.au/index.php/ps/article/view/464/489

Mirapaul, M 1997, ‘The traveling controversy that is Marilyn Manson,’ The New York Times on the Web, The New York Times Company, retrieved 12 May 2017, https://partners.nytimes.com/library/cyber/mirapaul/042497mirapaul.html

Nietzsche, F 2005, The anti-Christ, ecco homo, twilight of the idols: and other writings, trans A Ridley and J Norman. Cambridge University Press, Cambridge.

Ottens, A & Myer R 1998, Coping with Satanism: rumor, reality, and controversy, Rosen Publishing Group, New York.

Parker, J 2007, The aesthetics of antichrist: From Christian drama to Christopher Marlowe, Cornell University Press, Ithaca.

Richardson, JT, Best J & and Bromley D 1991, ‘Satanism as a social problem,’ in J T. Richardson, J Best, & D Bromley, (eds), The satanism scare, pp. 3-20. Aldine De Gruyter, New York.

Richardson, JT 1991, ‘Satanism in the courts: from murder to heavy metal,’ in J T. Richardson, J Best, & D Bromley, (eds), The satanism scare, pp. 205-220. Aldine De Gruyter, New York.

Russel, F 2015 ‘Caveat lector: fake news as folklore,” Journal of American Folklore, vol. 128, no. 509, pp. 315-332, retrieved 10 May 2017, ProQuest.

Stout, D 1997 ‘A hearing focuses on lyrics laced with violence and death,’ New York Times, retrieved 10 May 2017, ProQuest.

Strauss, N 1997, ‘Stage fright,’ Rolling Stone, vol. 763, pp. 18-19, retrieved 10 May 2017, Academic Search Complete.

Thompson, D 2005, Waiting for antichrist: charisma and apocalypse in a Pentecostal church, Oxford University Press, Oxford.

Victor, J 1990, ‘Satanic cult rumors as contemporary legend,” Western Folklore, vol. 49, no. 1, pp. 51-81, retrieved 10 May 2017, JSTOR.

Victor, J 1993, Satanic panic: the creation of a contemporary legend, Open Court Publishing , Chicago.

Walsh, M 2001, ‘Supreme court lets stand ruling that gives schools right to restrict t-shirts,’ Education Week, vol. 20, no. 28, pp. 29, retrieved 10 May 2017, Academic Search Complete.

Wright, R 2000, ‘I’d sell You Suicide”: pop music and moral panic in the age of Marilyn Manson,’ Popular Music, vol. 19, no. 3, pp. 365-385, retrieved 10 May 2017, JSTOR.

Downloads

Published

2017-06-13

Issue

Section

Open Submission Articles

How to Cite

Constructing the Antichrist as Superstar: Marilyn Manson and the Mechanics of Eschatological Narrative. (2017). Persona Studies, 3(1), 43-59. https://doi.org/10.21153/ps2017vol3no1art651