BUT DO YOU ACTUALLY CARE?

Authors

  • Tess Scholfield-Peters University of Technology Sydney, Australia Author

DOI:

https://doi.org/10.21153/cinder2019art865

Keywords:

Auschwitz, selfies, Instagram, dark tourism, empathy

Abstract

This article explores the notion of empathy through the contemporary lens of social media performativity relating to ‘dark tourism’. Examining Auschwitz as a case study, the article explores the post-Holocaust idea that often this empathy is precarious and accompanied by performed authenticity.

Through analysis, this article focuses on concepts of ‘dark tourism’, vicarious victimhood, conspicuous compassion, and self-representation, all portrayed through Instagram. It argues that ‘pilgrimages’ to dark sites of trauma act not only as memorialisation but as spaces of self-validation and representation.

In the contemporary Western world, the distinction between ‘authentic’ empathy and conspicuous, socially informed performance is blurred as a result of digitisation and increased pressure on the individual to form empathic connections and then post about it online.

Author Biography

  • Tess Scholfield-Peters, University of Technology Sydney, Australia

    Tess Scholfield-Peters is a Sydney-based journalist currently undertaking the Doctorate of Creative Arts at the University of Technology Sydney. Her research is focused on intergenerational trauma and empathic engagement in contemporary literature.

     

References

Ashworth, GJ 2002 ‘Holocaust Tourism: The Experience of Kraków-Kazimierz’ International Research in Geographical and Environmental Education 11 (4), 363-7

Auschwitz Museum 2019 ‘When you come to @AuschwitzMuseum remember you are at the site where over 1 million people were killed […]’, Twitter, 20 March at https://twitter.com/AuschwitzMuseum/status/1108337507660451841 (accessed 10 April 2019)

Barthes, R 1981 Camera Lucida: Reflections on Photography New York: Farrar, Straus and Giroux

Bartyzel, B and Sawicki, P 2018 Auschwitz Birkenau 2017 Państwowe Muzeum, Oświęcim at http://auschwitz.org/en/museum/museum-reports/ (accessed 5 April 2019)

Dalziel, I 2016 ‘“Romantic Auschwitz”: Examples and Perceptions of Contemporary Visitor Photography at the Auschwitz-Birkenau State Museum’ Holocaust Studies 22 (2-3), 185-207

Wong, Amelia S 2011, ‘Ethical Issues of Social Media in Museums: A Case Study AU, Museum Management and Curatorship 26 (2), 97-112

Goffman, E 1959 ‘The Presentation of Self in Everyday Life: Selections’ in DM Newman and J O'Brien (eds) Sociology: Exploring the Architecture of Everyday Life > Readings California: Pine Forge Press, 120-130

Klüger, R 1996 Von Hoher und Niedriger Literatur Göttinge: Wallstein Verlag

Mitschke, S 2016 ‘The Sacred, the Profane, and the Space in Between: Site-Specific Performance at Auschwitz’ Holocaust Studies 22 (2-3), 228-43

Newlin, AB 2016 ‘Gazing into the Black Mirror: How the Experience of Emplaced Visuality Through Smartphones Fundamentally Changes Both the Self and the Place’ M.A. Thesis The American University of Paris, France, Ann Arbor

Özyürek, E 2018 ‘Rethinking Empathy: Emotions Triggered by the Holocaust Among the Muslim-Minority in Germany’ Anthropological Theory 18 (4), 456-77

Rothe, A 2011 Popular Trauma Culture: Selling the Pain of Others in the Mass Media New Jersey: Rutgers University Press

Van Dijck, J 2008 ‘Digital Photography: Communication, Identity, Memory’ Visual Communication 7 (1), 57-76

West, P 2004 Conspicuous Compassion: Why Sometimes it Really is Cruel to be Kind London: The Institute for the Study of Civil Society (Civitas)

Downloads

Published

12-09-2019

Issue

Section

Articles